A Workshop on Making Deviled Eggs

Sense and Sensibility

gondry

The Work of Director Michel Gondry (2003)


Some of Art is about making us either experience or overlook the contradictory nature of human imagination; that it is boundless, but boundless within its limits. For instance, when a blind person imagines color or a deaf person imagines melody, their mind’s eye fails to capture what their senses have not experienced; likewise, sighted and hearing people fail to find the vocabulary needed to describe color and melody to them. Our imagination is ostensibly limited when it comes to translating our literal world for those who don’t perceive it the same way as us. But, when we attempt to overcome this limitation by transforming the literal to nonliteral, we consciously enter creative space. We are persuaded by the boundlessness of imagination, and the possibility that the blind and the deaf can appreciate color and melody!

I think of all art forms the same way as I do our many senses. Each art form has singular, non-replicable qualities, same as each of our senses. And when we appreciate an art form using other art forms, we do so the same way that a blind person appreciates color using his other capacities. Consider a realistic painting of a sculpture. Even at its realistic best, it is still a painting, and not a sculpture. Its textures and temperatures have been replaced by something alien; the three-dimensional cold marble stone is now a flat oil on canvas. But, the sculpture as the painting adds a new dimension to its existence, that can only be appreciated when we contemplate why a realistic painting of a sculpture was made to begin with!

Of all art forms, I think of cinema as the one with superpowers. Because, it comes closest to sincerely reproducing other art forms, while making it near impossible for other art forms to reproduce it! For instance, when one watches a recording of a stage drama, a musical performance, or a dance recital, there is little information lost between watching the actual event and the recording on screen. When one scans each page in a book, and plays them on screen page by page, they are able to access its content just as in a book. The only things lost in these experiences are the intrinsic qualities, like the ambience of the theatre, the experience of dressing up for the event, the smell of the book, and the foibles peculiar to the medium such as dog-earing pages, or holding the chapter’s end page while reading!

But, most of our obsession and creative challenge with cinema is not with reproducing another art form, but overcoming reproduction, and taking advantage of the unique qualities of the medium that make it different from the other art forms. Every art form has special qualities that cannot be replicated into another medium. Those qualities are best perceived in the interpretative space, where the narrative is either fragile and does not provide the basis for the piece; or where it moves away from the recognizable world. Cinema is the only art form where one can truly reside in both the traditional and the interpretative narrative spaces at once; and the world can be both recognizable and alien. It is truly free of being realistic, and even when it depicts reality, it is not dependent on the chronological order of the story or the relative values of duration. One can travel any length of time and distance as quickly or as slowly as they choose! One can reproduce the world of their subconscious, their dreams, their thought processes, not truthfully, but sincerely; like Michel Gondry.

His work is on a different register, but it still feels familiar; like he means to express actual functioning of thought, or use his illusory world to explain the real world. He manipulates reality and shows us something visceral using a cinematic vocabulary that cannot be translated. But, it speaks to us personally and reverberates through our sensations, so that everything about this world that makes up our reality is on a new trajectory. In his world, people can inhabit many time-spaces at once, they can choose their own speed of movement, get lost in their imagination, liberate what is repressed, fall through different rabbit holes to new worlds and new scenes, and mingle the known with the unknown. It is oneiric, mimetic, self-evident and revelatory all at once. His work is inspired by dreams and music, it is made of rhythmic images, and celebrates the spectacular power of fragments and cinematic continuity.

Canudo thought of cinema as "a painting and a sculpture developing in time, as in music and poetry, which realize themselves by transforming air into rhythm for the duration of their execution". That’s what I think of Gondry’s music videos.
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Reality, meet Fiction.

onceuponatime

Once Upon a Time (2011 - Present)


When I was ten, my aunt's friend scotched my illusory perception of fairy tales. From then on, Little Red Riding Hood was a 17th century French peasant's tale about a prepubescent girl who is led astray by a ravishing male [wolf]; he subsequently violates her in her grandmother's house; and just as he is about to kill her, her father comes to her rescue! All fairy tales seemed to be about confronting one's fears and coming out bruised, but happily not broken.

Hidden in these stories are symbols and significations pointing to some dark truth that can have many meanings when placed in different contexts. I used to find The Little Red Riding Hood most relatable to our time, and so I found the older and darker interpretation of her story more gut-wrenching, and wished then that my emotions translated more literally to the huntsman wrenching the wolf's gut. Instead he put two stones in the wolf's belly as punishment for his sexual transgression! It so happens that this ending is more in line with my current stand against the death penalty, so I am fine with it now!
 
Later, I read The Great Cat Massacre, in which this story was validated, and early versions of other familiar fairy tales were retold. For instance, in the original Sleeping Beauty, Sleeping Beauty is molested by a married Prince Charming and bears him several children, while she is still sleeping! The infants break the spell by biting her breasts during nursing. What a horror that must have been to wake up to! It tells me that the curse was meant to begin after she was awoken! In one version of Cinderella, Cinderella becomes a domestic servant to prevent her widowed-father from forcing her to marry him.

A lot of these stories go back centuries before their supposed authors were even born. Charles Perrault's 17th century version of Sleeping Beauty that we are familiar with, also appeared in an Arthurian romance in the 14th century! Moreover, the same stories were retold all over Europe through centuries, with little to no variations, making it hard to trace their origins.

Fairy tales were mostly written keeping adults in mind, and were never regarded as being suitable for children. Some had to be rewritten several times before they were considered 'debatably' tolerable as "household" tales, and were imparted to children with some horrific details to make moral lessons stick in their minds!

Over time, we have been seeing the same stories taking on new dimensions and becoming representatives of their times! The Disney versions may be indicative of our times being comparatively happier (or censored more heavily, depending on your optimism about our times)! But that too is changing. There are some dark interpretations that are being made for adults!  

Once Upon a Time is a fairly adult series that builds on fairy tales and other fantasy stories from pop-culture, by splitting the universe into several extra dimensions, and having characters travel back and forth between them using magic! It's String Theory reinterpreted as: All things being equal, all fictional stories happening across time and space can be strung together, and re-imagined as one single epic!

Suddenly the retellings of 18th century Germany's Grimm Brothers, 17th century France's Charles Perault, 19th century England's Lewis Caroll, 20th century Scotland's JM Barrie, 19th century Italy's Carlo Collodi, and many more authors from different eras and places magically come together in a fictional but contemporary American town, reminiscent of the Lost world, by way of a curse!

I love that fairy tales have been slowly evolving over time and space and taking on new dimensions. I also love that through Once Upon a Time, their characters are travelling many physical dimensions and interacting with each other in one place. The series is my most favorite adaptation of old fairy tales in this era, followed by James Finn Garner's Politically Correct Bedtime Stories. 

There is also another TV series called Grimm that I followed for sometime, but didn't enjoy as much. It's a cop drama where the cop (a Grimm, with secret powers), goes after some evil characters from Grimm's fairytales (called Wessen) who inhabit the human world disguised as humans! It's a great concept, but followed the same Dr. Who type formula, with one bad character being finished off by the end of the episode.

I watched a French crime thriller called Nobody Else But You (Poupoupidou), in which a crime novelist solves a murder of a young woman who shared several commonalities in both appearance and relationships with Marilyn Monroe, and believed she was a reincarnation of Monroe and predicted her own death! I watched it around the same time that I watched a few versions of Snow White - Mirror Mirror, and Snow White and the Huntsman, and read an account of a German scholar who believed that the story of Snow White might in fact be based on the life of German noble girl in Lohr am Main in 1725. There is also a "Talking Mirror” that is now housed in Spessart Museum in the Lohr Castle, to validate this account!

The line between reality and fiction has always been a blur, but perhaps it is the blur that we inhabit, and true reality and absolute fiction that we seek from the blur! Or maybe, we are all Grimms meant to keep balance between the real and imaginary creatures we live alongside or create.




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